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The Monument to Pope Clement XIII immediately appears quite innovative with respect to the previous examples in the Basilica, which are substantially based on the Bernini tombs, since it has greater spatial depth and eliminates the traditional feminine figures symbolizing the virtues, replacing them with pagan Allegories. The architectural-sculptural construction is rigidly Neoclassical, based on linearism and on a schematic volumetric relationship of the distinct support elements, in which the emptiness of the underlying door blends in quite harmoniously, and which here very convincingly simulates the entrance to a sepulchral tomb. This rigid symmetry however does not generate excessive staticity or monotony because Canova, with simple ingeniousness, created a diversified solution of the various figurative elements, both at a sculptural and compositional level, structuring them over various planes and making the figure of the Pope, kneeling in a diagonal position, in front of the papal "Triregno" resting on a cushion, the epicenter of this dynamic assembly. In addition to a spontaneous ability of making his essentially classical inspiration conform with Christian themes and subjects, Canova's inventive happiness is expressed in a perfect technical-interpretative symbiosis also with studies from real life, such as, in this case, for the Pope and for the lions. Heartfelt nobility emanates from the figure of Pope Clement XIII, the face bears a very close resemblance. The Pope is kneeling rapt in prayer and completely wrapped by his sumptuous robe. The severe personification of Religion, standing on the left, is the only element that has not been perfectly blended, also because of the excessive size of the cross. On the right the Spirit of Death, of Apollonian beauty, rests delicately, with the sickle upside down, on the sarcophagus, on which the figures of Charity and Hope, with reference to similar Greek-Roman works and executed with sophisticated delicateness, are sculpted in a bas-relief on the sides of the dedication. Canova personally created everything, preparing various studies and models (which are at present preserved in his birthplace of Possagno del Grappa). The two superb lions, among the most beautiful creations by Canova, crouch underneath. The one awake, on the left, represents the energetic work of the Pope while the one asleep, on the right, symbolizes his moderation. From an artistic point of view, this is undoubtedly one of the most valid monuments in the Basilica, if not the most spiritually and consistently inspired work. Unfortunately, none of those who continued after Canova knew how to attain his creative apex nor match his innovative spirit. In fact, he undeniably left a strong impression on the artists who worked afterward in St. Peter's in the 19th century, but with results that were rather exterior and rhetorical with respect to their master.
From 'Lives of
the Popes' Although he supported the arts, he ordered the covering of certain nudities on statues and in paintings, including some of the frescoes in the Sistine Chapel.
From:
'THE NEW SAINT PETER'S' From:
'The Deaths of the Popes' ©
2004 by Wendy Reardon Clement's monument
inscription reads:
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